In preparation for the Science vs Religion in Dystopia panel
at Convergeance, I’ve been reviewing the stories of C.S. Lewis.
It seems to me like the common impression of Lewis is that he
wrote speculative fiction with heavy Christian themes in part due to his own
conversion from agnosticism. Nobody preaches the gospel like a former doubter
or “methinks the preacher doth protest too much”.
As with almost everything, the closer you look, the more
complicated the story is.
Lewis’ conversion was not form agnosticism directly to the Episcopal
church, at least not in his writings. If you take a look at Out of the Silent Planet, what we get is
not Christianity, but one of the great heresies: Manichaeism. Or something
similar to Manichaeism. Lewis build a universe in which every world has its own
divine ruler with (at least) one ruler over them and a hierarchy of lesser
beings reporting to them, ending with the mundane inhabitants of the worlds.
Our world is the Silent
Planet, because our world-god rebelled and we have been cut off from the
eternal light which is all that is good and divine. This ties pretty well with
the general definition of Manichaeism – “Manichaeism taught an elaborate dualistic
cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness”.
Lewis develops the theme of
a battle between the word of the divine and the world of the material in the
next two books of the trilogy, commonly called the Ransom Trilogy after the eponymous
main character. The third book, That
Hideous Strength, takes Manichaeism to the institutional level, pitting the
gentle folk of St. Anne’s (with a veneer of Arthurian titles and symbolism) against
the degenerates at The National Institute of Coordinated Experiments (N.I.C.E.).
And it has Merlin. Not a reincarnation or a code-named character, but the
actual Druidic magician revived from his slumber. And he’s great. It’s worth
reading the series just so you can see Merlin give his smackdown.
C.S. Lewis was not a simple
writer of Christian allegory. He was a writer who spent the last half of his
life trying to figure out a spiritual approach to the world. The Narnia books
are clearly religious and, at the end of his life, Lewis said that he was
leaning very heavily toward Catholicism. At different points in his life, his
struggle with religion was reflected in his books.
So what was his beef with
science? After all, science is clearly the bad guy in the Ransom Trilogy. In
The Magician’s Nephew, it is Uncle Andrew, in his attempt to combine the
scientific method with magic to give him access to other realms, who risks the
lives of Polly and Diggory and ultimately brings evil to the pristine creation
of Narnia. Why did Lewis use science as the exclusive tool of evil in his
fiction?
It seems that Lewis was
writing primarily in reaction to two things, a romanticized view of science as
a tool of manifest destiny and the very real technological terrors of World War
I.
Scientific and technological
advancement beginning in the mid-1800s and continuing through the 1930s when
Lewis began the Ransom series gave Europe and North American an advantage over
the rest of the world and the ability to press that advantage. Many voices were
celebrating science as both a means to conquer and colonize other nations but
also a sign of that rich white people had an obligation to do so. This is the
position of the villainous scientist and businessman in Out of the Silent Planet when they encountered native Martians. And
some voices were attempting to turn science inward to change societies – in much
the same way that the social engineers at N.I.C.E. were proposing in That Hideous Strength.
At the same time, the very
advances that were celebrated as a sign of divine favor were producing a
complete and terrible change in warfare. World War One saw the introduction of
airplanes, submarines, tanks, modern artillery, and poison gas. In the
Franco-Prussian war, a total of just over a million troops were mobilized. In
the 5 months of fighting during World War I, over 1.6 million people were
killed. More people were killed in 5 months in World War I than fought in the previous
European War. By the end of the War over 10 million members of the military and
7 million civilians were dead. And they died horribly. Oftentimes because of
some technological advance.
Against those two factors,
Lewis argued that science is not a civilizing force, but rather it is a brutal
tool of domination. When you look at the battle between science and religion
that he sets up, that is what you are seeing. Not an argument about whether it
is better to discover the secrets of the universe, but an argument about
whether a better understanding and better tools give people the right to
oppress others.
Science and religion are not
the real factors in C.S. Lewis’ books. They are strawmen who stand in for a
wider cultural question about how we treat other people.